Historically, the
Christian Church has taken two major approaches when it comes to other
religions. Just to be clear, when we’re talking about religions, we’re talking
about Buddhism, Islam, Hinduism, Wicca, Christianity, etc. We’re not talking
about Methodists, Roman Catholics, Baptists, and Lutherans and so on. These
groups are all members of the same religion (Christianity), albeit different
denominations of that same religion. Hopefully, it is clear to most Christians
today that we immensely benefit in learning from one another how to follow
Jesus more faithfully.
The question about learning from other religions is more complicated. As mentioned, the Church has tended to take two major approaches to other religions throughout history. The first (and older) is to take what is good in that religion, what is compatible with Christianity, (and much in other religions is not!) and incorporate it into the faith (e.g. Celtic Christianity). The second (and newer view) is to reject wholesale anything associated with another religion.
These twin approaches are rooted in specific theologies of revelation and truth. Behind the first view is an understanding that while the full truth and power of God are found only in Christ, this does not mean that there is not some truth about God and some truth about human living to be found in the other great religions of the world. The second view is that there is no truth – whatsoever- to be found in all these other religions; they are nothing more than idol worship.
If you hold the second view, the only learning you can glean from other religions is how not to do things, how to rebel against God and so on. If you hold the first view, it is quite possible to learn from other religions. However, learning from other religions can be dangerous, because on some fundamental points they disagree with what God has revealed in Jesus Christ. This could potentially lead one away from God as He truly is (which is by the way a definition of heresy). However, a mature Christian, who is well connected to the Christian community, could certainly learn from other religions. Some things to keep in mind while doing this:
1) Does what you’re reading/listening to/doing lead you
away from God in Christ? If so, this is a red flag and something you likely
need to stop. Learning from other religions shouldn’t involve non-Christian
forms of worship or prayer (in which you are not worshipping the Triune God but
something else), because as Christians we worship one God through Christ
(Matthew 22:36-40, John 14:6).
2) Does what you’re reading/listening to/doing encourage
you to center your spiritual life in anyone or anything but Jesus? If so, this
is a red flag and something you likely need to stop.
3) When you find something interesting in another
religion you should search the rich treasures of Christian history and
spirituality to see if there is a Christian counter-part. For example, part of
my own spiritual journey included experimentation with various forms of Eastern
mysticism. My choice to become a committed Christian and to distance myself
from these other religions was the discovery of the Christian mystics, who
anchored their experiences in the person of Jesus.
A whole lot more could be said about this, but in short, with careful discernment, and careful guarding of our hearts and minds, I think it is possible for Christians to learn from other religions.
What am I missing here? What have you found helpful or dangerous?
Is it unfair to ask if you were "a mature Christian well-connected to the Christian community" during the Orientalist phase of your spiritual journey?
ReplyDeleteBecause while I agree with you, that phrase points to a bigger issue here...
Edo,
ReplyDeleteThanks for posting. I was not a mature Christian at that time. This brings up the reality that many people who are exploring other religions are not mature in their faith and not well connected to a Christian community. I think with young people or adult Christians who are searching other religions the key would be for them to have a mature Christian or two who are they are in conversation with regarding their explorations (I didn't have the benefit of this during my explorations). The challenge here is finding mature Christians willing to do this and creating an open enough atmosphere in the Church where young people and searching adult Christians can admit what they are up to without feeling judged.
*nods*
ReplyDeleteI have two hypotheses here, although I've no idea how to go about studying them.
First: that a lot of interfaith... syncretism? (for lack of a better word) results from attempts at DIY spiritual formation.
Second: that a lot of that DIY spiritual formation is attempted because people don't know to ask.
(Sorry about the delay in responding; I've been in a wireless-free area these last few days.)
Yes, in many cases people pursue do-it-yourself spirituality because they believe thats how it is (everything else in our culture is DIY) and also because many Churches are not actually places of spiritual formation and discussion (which leads to your second point).
ReplyDelete