The Sacrament of Love

The Holy Eucharist is the central act of worship in the majority of Christian churches around the world. There are many reasons for this. One of them is that the Lord’s Supper has traditionally been understood as a means of grace. That is to say, that through the celebration of the Eucharist and through the reception of the Eucharist (Holy Communion) you and I receive forgiveness, strength, and spiritual power from God.

We cannot love God, others, or ourselves (Matthew 22:37-39) without regularly receiving God’s love. The Eucharist is an opportunity to receive God’s love. The Eucharist brings us to the cross of Christ and there we proclaim to God, “In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal son…to live and die as one of us, to reconcile us to you, the God and Father of all” (Book of Common Prayer, 362).

The Eucharist is one way in which God pours His Holy Spirit into our “selves, our souls, and bodies” (BCP, 336). In the Eucharist we encounter in thought, word, and action, in symbol, in prayer, and in Spirit the life of Jesus. Just as Jesus’ life was “taken, broken, and given” for the sins of the world (John 3:16) so the priest takes the bread, breaks it, and gives it to the people. In the same way the life of the Christian is to be taken by God, broken by God (opening our will to God’s will), and given in loving service to our neighbors.  

The Eucharist is the sacrament of love. Love from a Christian perspective is primarily a choice and not a feeling. There will be times when receiving the Eucharist will be a powerful experience, an experience marked by stirring feelings, but there will be other times when it seems all we are doing is going through the motions, feeling nothing at all. This should not trouble us too much. Instead, we should choose with God’s help to receive the bread and wine “in remembrance that Christ died” for us and to “feed on him” in our hearts “by faith and with thanksgiving.” When we say yes to God’s love in the Eucharist Christ pours His love into our lives, regardless of how we feel.

Weekly reception has long been understood not only as the faithful duty of the Christian, but as a necessity as well. Human loves dries up without a regular refill of divine love. Every week we approach the altar of love, and indeed, the person of love Jesus Christ. As we lift our hands to receive the bread and open our mouths to take in the wine, divine love is poured into our hearts. It is not difficult to understand then, the desire in some Christian circles for daily reception of the Eucharist. Regardless of how often we receive the Eucharist we must remind ourselves that it is the sacrament of love, through which we encounter the God of love, and through which we our strengthened to obey Jesus' commandment “to love one another as I have loved you” (John 15:12).  

Experiencing Heaven on Earth

The Christian life might properly be described as a progressive entry into heaven. In other words, we don’t only experience heaven after we die. Heaven can be experienced now. The fullness of heaven, where we will be fully connected to God and to those who have loved God awaits us after we die. However, we can begin to experience this connection to God and connection to others who loved God right now.

Love is the pathway to experiencing heaven on earth. Love is the pathway for life, both here on earth, and in the life to come. We know this because God’s Son, Jesus Christ, made love central to His life and teachings. When asked about the greatest of God’s many commandments Jesus famously replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the greatest and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments hang all the law and the prophets” (Matthew 22:37-40).   

Jesus didn’t only teach about love, he lived a life of love. There are many definitions of love in our culture, but when Christians speak of love they are speaking of the love that Jesus taught and lived. Jesus is the Christian definition of love. In Christ God’s love was made manifest, “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life” (John 3:16). Love is a choice we make with God’s grace. Christian love does not stop when feelings of love dry up. Christian love, in other words, God’s love working through us, endures regardless of the circumstances (1 Corinthians 13:1-13).

For centuries Christians have believed that to worship is to enter into the presence of heaven. There is a sense that when we gather to encounter the Word of God in the Scripture and to take the Word of God into our lives through the Eucharist that we are stepping away from earth and into heaven itself. The Eucharist is heavenly food for our earthly pilgrimage. During worship we join “our voices with Angels and Archangels and with all the company of heaven” (Book of Common Prayer, 362) and with “those in every generation” (BCP, 370), both past, present, and future who have loved and worship the Triune God.  

Our earthly worship is a participation and anticipation of the worship of heaven. Having experienced and received love in worship we are then strengthened and commissioned to walk in love for the rest of our week and in the process experience heaven on earth. In some ways, the full experience of heaven after death should not be surprising for the Christian.

This is because the Christian will have spent his or her entire life seeking the country of heaven, taking short visits there, and exploring its outlying territories. Death will simply change the Christian from being a tourist of heaven, visiting occasionally, to being a resident of heaven, living there until the day of Resurrection when God will create a new heaven and a new earth. 

The Resurrection of the Dead

The belief in a general resurrection of the dead at the end of time is one of the oldest beliefs of the Christian faith. It is found throughout the pages of the New Testament and in both of the oldest and most widely used statements of Christian belief, the Apostle’s and Nicene Creeds. However, while this doctrine is ancient and attested to by both Holy Scripture and Holy Tradition it is not well known.

Most Christians believe that after they die they will be separated from their bodies, judged, and then go to be with God in heaven forever. This sort of view, according to traditional Christian faith, is missing part of the story. The story we find in the pages of Scripture and the story that men and women have preached, taught, believed in, and died for during the course of 2000 years. One of the distinctive aspects of Christian faith is its affirmation of the body, both for this life and the life to come.

Bishop N.T. Wright, Anglican bishop, New Testament scholar, and perhaps the leading authority today on this subject of life after heaven, has done much to remind us of the importance of the Resurrection of the dead on the last day. Bishop Wright compares our future selves, after the resurrection of the dead, to our current selves in a helpful way.

He comments that sometimes when we visit a friend or relative in hospital we say that “they were a shadow of their old selves.” Wright tells us that we are currently “a shadow of our future selves,” meaning we will become fully as God intended on that future day (to hear directly from N.T. Wright on this subject click here, to check out his book on this subject, click here).

Our hope for life after death as Christians is life after heaven, the resurrected life.  Christian belief about the final things: death, judgment, heaven and hell, have vast implications for our lives right now. Since Christ will return we must always be prepared for his arrival.

Since Christ will create a new heavens and a new earth at the end of time we must get busy working with God to re-deem our world, because God will create the new world out of the old. All that we do in this life, whether we are saving the environment or saving souls will be included in the new creation. This should be a great encouragement, because this means that all of life has a double-meaning, both for the present, and for the future life to come.