Does God Attend Church? Re-Thinking Where Faith Should Be Lived, part 5

The Domestic Church is the Real Church

When we think about the basic unit of society, we inevitably think of the family. Of course, the nature of what defines a family is rapidly shifting and re-arranging itself in our society. I should add that the definition of family has been challenged and re-arranged several times over the centuries and even today takes on many different shapes depending on which culture and which individual family one is looking at. Yet, regardless of the definition we use or would prefer to use it can be agreed that family life has an incredible impact on individuals: their worldview, their future health, their future relationships, etc. etc. etc.

This is just as true when it comes to matters of faith. A great loss in many parts of North American Christianity is the loss of what I will call the domestic church, this meaning the vibrant union of Christian faith with ordinary family life. This means the development and practice of rituals, customs and family life patterns that intersect with Christian faith. Many evangelical Christians still practice family devotions, which would be one example of this.

But I’m thinking especially about the Christian calendar: the annual cycle of feasts and observances that is meant not only for worship gatherings but for Christians to observe at home as well. Many countries with Christian heritages have wonderful customs and traditions related to this calendar such as special cakes for Epiphany, eating by candlelight during Advent, the blessing of the home annually by the parish priest, etc.

We have forgotten in a real sense how to evangelize and socialize our children, grandchildren, godchildren, nieces and nephews into the faith. Somehow we’ve been led to believe that if we can take them to worship – a one hour event- once a week then they will somehow learn to live the Christian life. It takes more than weekly attendance at worship and participation in some educational program to introduce someone to the Christian life, the best way to do that is by experience living that life.

I believe Church leaders, lay and ordained, need to bend over backwards to find ways to encourage the observance of the faith at home. This will usually mean having to teach adults first, who will then teach their children. Some good resources on these topics can be found here from an Evangelical perspective, here from a Catholic perspective, and here from a Protestant perspective.

How can we begin this mammoth task?

(I want to add a disclaimer here: my statements are not meant to be accusatory toward parents. In fact, I think it is people like me who are in large part to blame for this situation, as we --Christian pastors and teachers -- have so often failed to equip families with the tools they need to observe the faith at home).

Does God Attend Church? Re-Thinking Where Faith Should Be Lived, part 4

Killing the Minister

One of the reasons that North American Christians have so frequently limited Christian commitment and faith to church gatherings is because of a concept, a concept I will refer to as “the minister.” In many Christian traditions there is in fact an individual who is referred to as “the minister.” This concept is deadly to a lifestyle sense of Christianity. I am not against the concept of ministers or even a concept of ordained ministers who have a special -- but not better -- role in the Body of Christ (i.e. that is a sacramental role).

What I am against is the concept that the essential ministry and mission of the Church is carried out principally, almost entirely, by one man (Though lately, thankfully, in many mainline denominations we could also say by one woman). Of course, we know this doesn’t literally (usually!) mean one man or woman, but that one person does the significant work while others assist. The rise of specialization in our society in the modern era has not helped this perception either. In age of certifications, advance degrees and specialized training courses, people are often led to believe that they can’t even breathe without having the proper credentials, certifying they have been trained by the experts (whose own breathing status is, in many peoples’ opinion, quite questionable).

Every Christian is called to “minister” in the sense of serving others in Christ’s name; in the sense of advancing the Kingdom of God by how they live and how they refuse to live; in the sense of passing on the faith to the next generation (their kids, but others as well); and so on. Yes, some are called to a particular role that supports this general calling of all Christians, that supports the gathered life of the Church, but the gathering ministers (bishops, priests, pastors, church staff, etc.) must always remember they are in the business of equipping and supporting other Christians for discipleship, ministry and mission in their daily lives. No one person or even special group of persons can accomplish the work of the Body of Christ all by themselves; it’s a team effort, through and through.

Growing up I had an interim pastor who was a strong proponent of the ministry of all Christians, especially the laity. Her notice in the bulletin (more typical now) “Ministers: The People of Saint Peters” was not met with universal acclaim.  Not only is this shift from a ministerial person to a ministerial congregation often difficult for the laity to make, it is also often very difficult for clergy to make (most of us were trained to be lone rangers, see here for example). Both groups of people (and of course many protest at this division to begin with) have been trained to understand the Church’s life in a particular way, but we must ask, is this the Jesus way?

I am not an advocate for the removal of ordained ministry and my reasons are not entirely self-serving, so much as sacramental and Biblical (the priestly people of God need ministerial priests to remind them of who they are, priests are more symbols than mere functionaries, but I digress…for more of that click here, then click on May 22 "A priestly people").

How can we kill the minister and in the process bring life to a ministerial people of God? 

Does God Attend Church? Re-Thinking Where Faith Should Be Lived, part 3

From Services to Service

As I mentioned in an earlier post, we need to shift the principal focus and locus of Christian commitment away from Sunday morning to every morning, to every day, to life itself.  One way of breaking ground in this tough transition from event-based Christianity to lifestyle Christianity is to emphasize that attendance at worship services should lead to personal and familial acts of service. In other words, our worship of our God should lead to living for our God by “loving our neighbors as ourselves.”

 In fact, the basic shape of liturgical worship is organized around this premise.  The congregation – mostly scattered from each other during the week – gathers together to remember who they are,  to acknowledge the divine Other, and to be strengthened for service by Word and sacrament. Traditionally, it is the deacon, who is an icon of servant hood (more on that here), who dismisses with the congregation with a charge to “Go in peace to love and serve the Lord.”  Unfortunately, we could, to fit popular attitudes, change the dismissal to something like “Thank God it’s over!” or “See you next Sunday” or “Religious obligation done for this week” etc. 

Communal worship is where God’s people are gathered together and then sent out as individual and familial “lights of the world” into their neighborhoods, schools, and jobs, as well as their family and friendship circles. After a week of living for Christ most of us have had some failures, have taken a hit or two or experienced some amazing moments of grace. It is then high time to return from our scattered lives to be gathered once again as the people of God. This cycle of being gathered and being sent can be found in the life of Jesus and in many the great renewal movements of Church history (As an aside, Dominican spirituality is particularly modeled after this pattern of gathering and sending, contemplation and proclamation).  

What can we do in our worship services to highlight this reality?

-          You will find in some churches the following sign above their exit-ways, “You are now entering the mission field (see here).”  I imagine the effect of this sign depends in large part on the frequency of that congregation’s teaching, witness, and preaching regarding the call to Christian service.

-          There are some congregations that are canceling their regular services one or more times a year to engage in volunteerism and service in their community (see here). I think this is on the right track, though there are some subtle dangers in the cancelling of worship services for other (more?) "worthy causes.”

-          Perhaps a series of testimonies/faith stories from individual congregants that highlight the connection between worship and their service to others throughout the week

What ideas do you have?

Feast of the Ascension

Tomorrow is the feast of the Ascension. The Ascension is traditionally one of the high feast days of the Church year. However, it usually gets very little attention from the average Christian because it usually falls on a weekday. This celebration recalls that after spending forty days with the first Christians after His resurrection, Jesus ascended, that is returned to heaven. The first chapter of the book of Acts records this event and seems to imply that Jesus was literally lifted up into the sky.  Exactly how, being both God and man, Jesus returned to God the Father and the divine realm are mysteries we cannot explain. However, the importance of this event cannot be under estimated for our own lives as Christians.

The Ascension strikes several chords that ring important truths for Christians:

1. The Ascension completed Jesus’ passion further proving His messiah-ship. 

2. The Ascension is also the event through which Jesus’ humanity was taken into heaven, even into the Trinity itself. This is a great mystery, but also a great encouragement for us to know that God did not only create us, but that God understands us from our own human point of view. 

3. The Ascension completes Jesus’ victory over Satan. A victory He won at the cross and through His resurrection.  The final battle remains to be won by Jesus (at the second coming), but through the Cruxification, Resurrection, and Ascension Jesus has already won the war against Satan and “all the spiritual forces of wickedness which rebel against God” (BCP, 302).