From Churchainity to Christianity
Faith is to be principally lived, witnessed to and developed in the context of everyday living. We have made the heretical mistake at times of implying that the heart of Christianity is the gathered Church, and more specifically, worship services. I believe that one of the reasons we see so many people falling away from the Church as they grow older is that for most, church was by and large, just a worship service, with maybe some additional activities added on: Sunday school, youth group, confirmation, and so on.
If a young woman or man grew up with the idea that the extent of their Christian life was attending church on Sunday, it will be relatively easy for them to drop that one hour a week. If they grew up in a nurturing, holistic Christian way of life, it will be harder (though certainly not impossible) for them to part with their faith so easily, because in this case, they are not dropping a Sunday, but a whole way of life.
This sort of talk is often interpreted as blaming parents for the failure of the Church, but that is not (in the vast majority of cases) what I am saying. The fault lies with Church leaders (yes, I include myself here) who have essentially allowed this view of churchainity to continue unchallenged. As church leaders we need to be sounding the bell that the primary domain for faith is life - principally that part of life that takes place outside of the gathered Church: in the neighborhood, at school, at work, on vacation, whenever and wherever.
Part of this situation is largely no one’s fault, but is a result of a society that has moved beyond Christianity and no longer, as it once did to varying degrees, supported general Christian morals and values (for more on this see here). Christians will not find their faith commended or affirmed by prayers in schools, or Bible readings at public events, or by the morals of popular culture at large. This means we will be a minority and will have to grow more comfortable in being different from other people.
To be faithful we need to spend far more time wrestling with the implications of Christian faith for living, living in practical and concrete situations by pondering questions like:
“What does it mean for me to be a Christian and a plumber?”
“I’ve got two job offers. Should my faith factor into my decision in anyway?”
“This divorce is a mess, how can I, should I, witness to my faith in the midst of all this?”
“I’ve got two job offers. Should my faith factor into my decision in anyway?”
“This divorce is a mess, how can I, should I, witness to my faith in the midst of all this?”
“We’re building a new house, how, if at all, should our Christian faith impact this project?”
“Should the home life of a Christian family look any different than the home life of a non-Christian family?”
“There is a controversy in the community over a new city ordinance, how should Christians respond, what if we disagree with each other?”
“What does our faith – Holy Scripture, Holy Tradition – have to say about this topic?”
“There is a controversy in the community over a new city ordinance, how should Christians respond, what if we disagree with each other?”
“What does our faith – Holy Scripture, Holy Tradition – have to say about this topic?”
Are these and similar questions being discussed and explored in depth in our churches? Do we even think such questions are integral parts of Christian discipleship?
How can we begin to encourage a holistic Christian lifestyle again?