Easter Isn't Over

Easter isn’t over. No, I’m not talking about the left over Easter candy, ham or company you might still have lingering around. I’m talking about Easter itself. Early in its history the Church allotted the fifty days from Resurrection Sunday to Pentecost Sunday as a season dedicated to the celebration of Easter – this season is called Eastertide. As a season of the Church year Eastertide is dedicated to exploring the mystery and meaning of Christ’s resurrection. Furthermore, it is supposed to be a time of special celebration during the worship services of local churches.  Why fifty days though, I mean isn’t that a bit excessive, event Lent is only forty days?

If you and I are anything like the original disciples, we have a slow learning curve when it comes to understanding who Jesus is and what the Christian faith is all about. The fifty days of Easter remind us that we are indeed an Easter people, a Resurrection people, and that without Christ’s life, death, and resurrection we have no salvation. If we only celebrated these central truths of the Christian faith on one Sunday a year we might easily forget them, but fifty days gives even the dullest among us a chance to catch on.

If you haven’t managed to get your Easter cards out yet --don’t worry-- you’ve still got forty seven days to get them done, it’s still Easter after all.

Happy Eastertide!

Easter Homily by Saint John Chrysostom

Let all pious men and all lovers of God rejoice in the splendor of this feast; let the wise servants blissfully enter into the joy of their Lord; let those who have borne the burden of Lent now receive their pay, and those who have toiled since the first hour, let them now receive their due reward; let any who came after the third hour be grateful to join in the feast, and those who may have come after the sixth, let them not be afraid of being too late; for the Lord is gracious and He receives the last even as the first. He gives rest to him who comes on the eleventh hour as well as to him who has toiled since the first: yes, He has pity on the last and He serves the first; He rewards the one and praises the effort.

Come you all: enter into the joy of your Lord. You the first and you the last, receive alike your reward; you rich and you poor, dance together; you sober and you weaklings, celebrate the day; you who have kept the fast and you who have not, rejoice today. The table is richly loaded: enjoy its royal banquet. The calf is a fatted one: let no one go away hungry. All of you enjoy the banquet of faith; all of you receive the riches of his goodness. Let no one grieve over his poverty, for the universal kingdom has been revealed; let no one weep over his sins, for pardon has shone from the grave; let no one fear death, for the death of our Saviour has set us free: He has destroyed it by enduring it, He has despoiled Hades by going down into its kingdom, He has angered it by allowing it to taste of his flesh.

When Isaias foresaw all this, he cried out: "O Hades, you have been angered by encountering Him in the nether world." Hades is angered because frustrated, it is angered because it has been mocked, it is angered because it has been destroyed, it is angered because it has been reduced to naught, it is angered because it is now captive. It seized a body, and, lo! it encountered heaven; it seized the visible, and was overcome by the invisible.

O death, where is your sting? O Hades, where is your victory? Christ is risen and you are abolished. Christ is risen and the demons are cast down. Christ is risen and the angels rejoice. Christ is risen and life is freed. Christ is risen and the tomb is emptied of the dead: for Christ, being risen from the dead, has become the Leader and Reviver of those who had fallen asleep. To Him be glory and power for ever and ever. Amen.

John Chrysostom was an early church father, Archbishop of Constaintinople, and well known in his time as a preacher and teacher of the Christian Gospel. 

Christian Practices, Part 6 – Giving Generously

The last practice I want to talk about this Lent is the Christian practice of giving. I saved this practice for last for a couple of reasons. First, to understand giving from a Christian perspective requires you look at it through a discipleship grid which includes the five other practices we’ve already talked about (worship, prayer, Bible reading, serving, and spiritual friendships). Second, I have found that for many Christians the handling and use of money is one of the last areas to fall under the Lordship of Christ in their daily lives.

Many non-profit organizations approach giving as a thankful response for a service that one enjoys. Here giving is “doing your part” and is mostly about making an annual membership pledge (churches should be careful not to equate Christian stewardship with this kind of non-profit perspective on giving). Giving from a Christian perspective rests on the reality that everything in creation, including our own lives, are gifts given to us by God. The question of Christian stewardship is not how much will we give, but how much will we keep.

In a broad sense, the practice of giving is about ownership and control. Am I in control of my stuff or is God in control of my stuff? While discussions about tithing and proportional giving are important (see here for a funny video on this subject) Christian giving cannot be reduced to the idea of making a pledge to your church. Giving generously also involves how lightly we hold our possessions, how much stuff we think we need to live well, and how willing are we to respond to need (whether a beggar on the street or a disaster across the world.)

Would you describe yourself as a person who gives generously? What small step toward more generously giving can you take this week? 

Holy Week Challenge

Holy week is an opportunity for you to examine your spiritual life and make any necessary changes in anticipation of Easter.  First and foremost you should consider your relationship with God.

Most of us will find ourselves in one of five places:

1.      It is possible to attend church services for years and never enter into a relationship with God. God is more than a distant being who created the universe and established guidelines for moral living. Christians believe that in Christ we can have a friendship with God that is real and interactive.

2.      It is also possible to drift away from our relationship with God. We may have accepted Christ or followed Him more faithfully in an earlier season of life but we have sense drifted away from Him.

3.      Another possibility is that while we have accepted Christ and have been following Him we have not been making any progress in our faith. In other words, it may be that we have been coasting spiritually.

4.      Another possibility is that we have accepted Christ, have been following Him and have been experiencing growth in our spiritual life. If this is the case Holy Week is a time to give special thanks to God.

5.      One last possibility is that we are uncertain about God and about whether or not we want to be a Christian at all. We may have questions that need answering, difficult experiences we can’t reconcile with the concept of a loving God. If this is the case Holy Week is a time to ask God for guidance, to talk to someone about your questions, and to realize that doubts are part of the spiritual life.

Accepting or Re-Committing to Christ as Lord and Savior

If possible use your own words to admit your sin (you’ve messed up) and that you need God to save you from your sin and guide you in your life.  You can pray aloud or silently in your heart, if you’re not sure what to say you can use this prayer as a guide:

Heavenly Father, thank you that you love the world so much that you sent Jesus to bring us full and free forgiveness and a whole new life. Please forgive me all that I have done to offend you. Send your Holy Spirit into my life and lead me in your ways. Let me live in your forgiveness, purpose, and hope. For Jesus’ sake. Amen.

Christian Practices, Part 5 -- Spiritual Friendships

Jesus did not work with individuals per se, that is, He always worked with individuals in the context of a community or within a network of friendships. When an individual was isolated from other people of faith Jesus always sought to bring them back into relationship with God’s people. We need each other not only to worship in the corporate sense or to serve together to do good things in the world, but we need each other for Christian, or as I will call it here, spiritual friendship.

Growth into true humanness, which is another way of referring to spiritual development, is largely impossible without spiritual friendships. Friendships, even in the general sense, are one of the great gifts of life. The absence of meaningful friendships is a problem that many people suffer from everyday.

Spiritual friendship includes all of the components of a regular friendship with the additional element of a shared commitment to Jesus Christ. All Christians should have at least two or three believing friends. These spiritual friendships are incredibly important because these friendships will able to support and encourage your faith as it relates to every aspect of your life: family, work, relationships, hobbies, everything. Strong spiritual friendships will hold up your faith when it is weak, will challenge you to think about God in new ways, and will speak truth into your life when you’re getting out of line.

Some people have formal spiritual friends (click here) others simply break new ground in an existing friendship by including Christ in the conversation. Spiritual friendship has been written about extensively throughout Christian history (see here for one perspective), but finds its origins in the concept that as followers of Jesus Christ we are family to one another, brothers and sisters in Christ.

If you don’t have any spiritual friends start looking for some, take your time, go slowly, and ask God to guide you to the right people.

In what ways have your spiritual friends sustained and challenged your faith?

Christian Practices, Part 4 -- Service to Others

Christian life can never be reduced to a “me and Jesus” sort of spirituality because Jesus never gave us such an individualistic and self-centered option. His summary of the Old Testament Law forces us to reckon with the reality that our love for God will be demonstrated in our love for our neighbor (Matthew 22:36-40). This can sound quite respectable until we realize we must love the neighbors we like as well as those we do not. In addition, if our life of corporate worship is to have any integrity we have to live out the songs we sing on Sunday in our actions throughout the week. For most Christians, serving others in Jesus name takes place in two primary environments.  

The first environment being the gathered Church, here every Christian should have some sort of ministry or regular opportunity for service. This could range from ushering, to leading a men’s group, to serving on a parish council, preaching, fixing the toilet, making cupcakes for the youth group, monitoring the church’s investment account, etc. whatever, as long as it is done for others in Christ’s name. For most Christians the gathered Church should NOT be their primary area of service to others.

The second environment for service, and for most Christians the primary environment for service to others, will take place outside of the gathered church, in other words in everyday life, outside of the church building. This means at work, in the neighborhood, in politics, in recreational groups, in every aspect of life outside of the gathered Church. Doing this is not easy and involves learning to make connections between one’s faith and every other aspect of one’s life. Serving beyond the confines of our local church challenges our faith in a number of ways:

1. It challenges us to realize that Christian faith, if it is going to matter, has to impact our daily living.

2. It challenges us to realize that being involved in every activity at Church could actually be a problem, as it prevents one from serving out in the community.

3. It challenges us to get comfortable with serving with non-Christians and with good causes that may be purely secular but are doing good things in our community none the less.

4. It challenges us to realize that ministry and service is not just for the Mother Teresa’s or the preachers of the world, but for all of us.

5. It challenges us to remember that the real work of being a Christian usually takes place outside of official church gatherings and meetings.

So remember to serve at your local church, but also remember to serve beyond your local church.

How has your spiritual life grown as a result of serving others, both at church, and beyond?